Doondh ke oos paar

Jammu Kashmir ke aam nagrik tak sachaeyee ko saaf aur seedae shabdoan mein pahoonchana hoga

By

Daya Sagar

Jammu Kashmir  riayasat  doosari bhartiya reasatoan ki tarah hi hai eis baat ko Kashmir ghati mein jameenee str par le janae ko aaj prathmikta denee hogee agar dilli balae Kashmir Ghati se pichlae 23 saal se bahar batak rahae kashmiri hindu visthapit parivaroan ko oon ke ghar bapis le janae ke apnae abhiyaan ko vastvik karna chahtae hain. Aur is ke leeyae sab se pehlae Kendriyae Sarkaar ko  Jammu Kashmir ke mukhay mantri ke man mein paeda huyee eis shanka ko door karma hoga ki “Kashmir’ abhi poori tarah se Bharat ka hissa nahin bana hai keon ki 1947 mein  accession ke baad  Maharaja Hari Singh ne apnee Riyasat ko bharat mein ‘merge’ nahin keeya tha. Omar Sahib ko Kendriyae Sarkaar ne samjana hoga ki Hydrabad Riyasat Bharat  mein merge nahin huyee thee. Koyee bhi Riyasat bharat mein merge nahin huyee thee. Kush chotee –chottee  riyasatoan ko veobharik drishtee/ for administration purposes  se  ek doosarae ya badee riyasatoan mein merge deeya geyaa tha. Yeh baat oon ke salahkaroan ko bhi samjana bahoot jaroori hai keon ki  nahin to  yeh log aam admi ko  agae bhi mansik pratadna detae rahein gae. Aaj bo log jo Bharat ki Jammu Kashmir riaysat ke vidhan ko Bharatiyae vidhan se alag deekhanae  aur  rajay ke dwaj ko Bharat ke Rashtriyae Dawaj ke pratidawandee ki tarah prastut karnae ke paryaas kartae hain kus jeada hi ootsahit lag rahae hain.

Kush shirsh str ke log jammu Kashmir ko bharat ka atoot ang toe jaroor kehtae rahae hain aur kehtae bhi hain par eis ke saath saath bo kush vivadit veyakheyein bhi kartae rehtae hain. Bharat ke paksh mein ya Pakistan ke virod mein yeh log agar kabi- kabaar kush kehtae hain toe  bo sirf Satta hasil karnae ke rastae khulae rakhnae ke leeyae hi kehtae hein.

 Esee 25 September ke din Omar Abdullah ne badae ghambir prashan oothae thae aur 1947 mein  jammu Kashmir Riyasat ke bharat ganrajay ke saath huyae “accession’’( adhimilan ) par prashan khadae kartae huyae ek tarah se Kashmir ko ek aesae rajneetik veebad ki tarah pesh keeya tha jis mein Pakistan aur bharat virodee veechardhara rakhnae balaon ko poori tarah se nakaara nahin ja sakta. Aur fir esee 21^st October ke din bharat sarkar se Pakistan ke saath nibatanae ke leeyae baatcheet ke elaba aur bhi rastae  dekhnae ki slah dee  jis ko media mein bahoot jor se pracharit keeya geyaa. Jo kush Omar ne 25^th September ko kahaa oos par abh tak Man Mohan Sarkaar chup hai. Congress ke Pradesh adhyaksh Saif u Din Soz ne jaroor 21^st October ko kahaa ki jammu Kashmir poori tarah se bharat mein mil chooka hai. Par Soz jeh baat media ke madhyam se kehnae ke bajaey Omar Abdullah ko sedee kehnee chahiyae thee.. Saal 2010 mein bhi Omar Abdullah ne J&K ki Vidhan Sabha mein aesae prashan khadae keeyae thae tab bhi Dilli Sarkar chup rahee thi aur oos ke baad tab ke greh mantra aur bit mantra ne omar ke kathan mein koyee  galat baat nahin dekhi thee.

Saal 1947 ke pehlae jis tarah se kush kashmiri netaon ne Dogra raj ke viroodh andolan shooroo keeya tha aur oos ka Congress ke shirsh netaon ne saath de kar Jammu Riasat ki stheetee ko 1947 mein vigaad deeya tha esee tarah se bharat ke viroodh kush alaggaab badi tatboan dawara keeyae geyae andolan ko Delhi dawara mukhay dhara ke kahae janae balae kush kashmiri netaon ki satta ki dord mein banae rehnae ki lalsa par lagaam na laganae se aaj Kashmir Ghati mein bharat ki neeyat aur Status par prashan khade karna ek aam veobhaar ki baat ban geyee hai. Eis baat sae  bhi inkaar nahin keeya ja sakta  kush logoan ko Jammu Kashmir ki prabhusatta ka bharat dwara hanan karne  aur bharat par Kashmirion ke saath vishwaasghaat karnae jaese arop laganae se oon ko   bahoot labh mila hai. Eis se oon ko bhi labh hua hai  jo bharat mein jammu Kashmir ke 1947 October mein huyae vilay /adhimilan  par prashan oothatae hain . Aesae log aprataksh roop se videshi taktoan ke saharae  bharat ki shantee bhang karnae baloan ke bhi sahyogi bantae rahae hain aur aaj bhi banae huyae hain.

Dilli ki mookta se kush log to etnae ootsahit ho geyae hain ki bo beena kisee vaidhanik tarak ke jahaan tak  maang kar rahae hain ki  bo sarae bhartiyae kanoon  jo Jammu Kashmir ka vidhan likhnae se pehlae ja baad mein lagaey geyae hain oon ko  hata dena chahiyae. Ein mein bahoot se log bo bhi hain jo 1947 ke baad bhartiyae reyasat jammu Kashmir ki sarkaroan aur vidaeeyka  ke hissa rahae hain aur jin ke bajurg netataon ne ja jin ke rajnitik daloan ne jammu Kashmir ki rajay ke Sarkaar/ veedhaeka  ki  swakritee de kar article 370 ke madhayam se  bharat ke vidhan ki kush Kendra tak seemit dharaon  ko jammu Kashmir mein bhi kush doosarae Rajeon ki tarah seeda lagoo karnae ki parikriya mein samay samay par bhaag leeya.

Eis baat ko undekha nahin keeya ja sakta ki Jammu Kashmir ko jo likhit “Vidhan” deeya geya hai eis ka prabdhaan Bharat ke Vidhan se nikla hai. Par Jammu Kashmir ke paas ek alg vidhan hai yeh sandesh ek aam admi ko denae mein kush log kaamjaab ho geyae hain.Par Delhi se sahee veekheya nahin huyee hai.

Yeh kaha ja sakta hai ki jis tarah doosari riyasatoan ke lityae bharat ke vidhan ( 1950) ki dhara Article  246 Ke antragat visheon ko UNION list ( soochee), state list aur concurrent  soochee mein banta geyaa hai oosee tarah Jammu Kashmir ke liyae  visheon ko  alg dang se  union aur state  jaesee soochi mein rakha geyaa hai oos ka vivran vidhan ki dhara -370 ke madhyam se keeya geya hai.. Veakhaya ke liyae hum keh saktae hain ki Jo Vishay anay rajeonkeliyae  “State” soochi mein aatae thae / hain oon ko Jammu Kashmir ke liyae asthayee tor par ek alag soochi mein rakha geyaa aur oos soochi ko “JK Vidhan” ke naam se rakhae geyae prabhdhoan  ke antrgat  karey karnae ke liyae bharat ke vidhaan mein kendriyae sarkaar / sansad ke liyae article 370 ka prabhdaan keeya geyaa jaesae ki anay rajeon ki rajay soochi par kendar / Sansad ke  kaam karnae keliyae bharat ke vidhan mein dhara ( article) 249 jaesee daron  ka prabhdaan rakha geyaa tha.Yeh bhi kaha ja sakta hai ki Jammu Kashmir ke liyae jo rajay soochi ke vishay thae oon par bhi J&K ke vidhan ki shakal mein ek likhit neeyamabalee banaa di geyee taa ki  aanae balee rajay sarkaroan par man marji karnae par kush rok lagee rahae. Yeh main ek aam veaakhaya ke liyae  keh raha hoon  ( shabdik tor par koyee eis par tark kar sakta hai kayon ki Jammu Kashmir ke liyae VIDHAN shabd ka payog keeya geeya hai}. Jammu Kashmir ke liyae koyee inkit State List  aaj nahin hai  kayon ki eis prakaar ke visheon ki veeyakheya ek tarah se article 370 ke antragat  kee geyee hai.

Eis baat se bhi inkaar nahin keeya ja sakta ki bo sab prabhdhaana jin par aaj kush log vivaad khadae kar rahae hain azad Bharat ke “ baristh / bazurg” netaon ne keeya thae na  ki Jammu Kashmir ke logoan ne khud keeya thae. Bharat ke vidhan mein dhara 370 ka prabdhan bhi bharat ke logoan ne asthayee roop mein  khud keeya tha. Jammu Kashmir ke  log agar eis prakar ki karay pranali ko hi rakhna  toe oon ko samjaana hoga ki kayon jeh oon ke liyae theek nahin hai

Ek samay tha jab sirf taknikee star par bharat mein Jammu Kashmir ke vilay ( adhimilan) ka virodh karnae baloan ko nakara ja sakta tha. Par kayon ke pehlae Delhi mein bathae netaon ne aur doosari reasatoan ke nagrikoan ne eis aur samar par oochit dhhayaan nahin deeya , eis liyae aaj sirf takinikee  tathaeon aur tarkoan se Kashmir ghatee mein ( khas kar )aam admi ke man mein paeda ki geyee shankaon ko door karna etna aasan nahin hai.

 Eis liyae bharat ki sarkar aur rajnitik netaon ko  aab dal gat rajneetee se oopar ooth kar  ein tatboan aur veechardaroan se nivatanae ka samadhaan doondna hoga. Jammu Kashmir ke aam nagrik tak sachaeyee ko saaf aur seedae shabdoan mein pahoonchana hoga..Oon sab tatheon aur tarkoan  ko joothlana hoga jin ka prayog alagbadi aur aur jahaan tak mukhaydhara ke kahae janae balae  keyee log  bhi karate payee jatae hain.Jin logoan ne  kush  aesae kathit   “badae” keeyae  jin ko aaj mukhaydhara ke kush kashmiri neta “accession aur merger” jaesee controversies ko oothane ke leeyae prayog kartae hain , oon ke ‘ “uttraadhikarion ko  poocha  jana chahiyae tha. Na hi  ein vishayeon ki sahee veakheya oon ke baad ki sarkaroan ne ki. Yehee karan hai ki bharat ki keyee riyasatoan ka 1947 mein bharat ganrajay mein adhimilan hua par charcha sirf Jammu Kashmir rajay ki hotee hai.

Kashmir Ghati see bahaan ka mool neevasee kashmiri Hindu ( jeeyada tar Brahmins/ Pandits), aur Aaj doosarae rajeon ke kush Hindu aur Musalmaan bhi, karib 20 saal se oopar ke samay se   Ghatee ke bahar reh rahae hain. Ein  ko bapis le janae ki jojnaein oon kush logoan ke dawab ke neechae dab geyee hain jo aaj khulae tor par J&K ke bharat ke saath accession ko  chunotee detae hain. ( * Daya Sagar is a Sr coloumnist of Kashmir affairs and a social activist  dayasagr45@yahoo.com).